I think the best answer is to tell the story of God's desire to create people that he can be in relationship with. He made the world with a desire to have a special relationship with people that He would make in His own
image. The idea isn't that He doesn't care about animals or anything else that He has made. Rather, the idea is that in His infinite creativity, God wanted to share as much of Himself as He could with us.
So human beings were the pinnacle of His creation, the highest form of life that He created. This is what it means that we were made in His image. He made us to have the capacity to know Him and to relate to Him. One picture that the Bible gives of the relationship between God and human beings is that of a father to his
children. God wanted to create a world where people could relate to Him as family, and He created the rest of the world to be the environment where that relationship could exist and flourish. So the world God created teaches us all about Him and what He's like. The world also shows us how we can live lives that would imitate Him. I believe this is why He created so many forms of life that aren't in His image. These other forms of life are gifts from God for us to enjoy and take care of and to use. These become an opportunity for us to reflect God's care and stewardship--celebrating what is good and using what is useful. All that we do in relationship to the rest of creation is to bring about abundant, teeming, fruitful, and flourishing life. God gave us a world that was very good, and our stewardship of the world was designed to make it even better.
So in relationship to other forms of life that we are stronger and smarter than, we get a very sincere opportunity to taste a little bit of what it's like to be God. All that we do should reflect God and how He treats us (with appropriate differences and qualifications).
Very practically, animals are gifts from God to us so that we could learn more about Him and be reminded of what He is like. They are gifts given to us to help us flourish. They are opportunities for us to learn how to be
good stewards and increasers of multiplying life.
Wednesday, December 13, 2017
Monday, December 11, 2017
Why is the world so screwed up? Is it God's fault?
This is a complicated question. There are lots of layers both in understanding what the Bible says God's perspective is on this subject, and then also how God's perspective impacts the people who are experiencing the brokenness of the world. Here's one effort to offer a simplified explanation of how to think about this:
- God is love.
- God made the world and filled it with people that He wanted to love to have love Him back.
- Love requires free will. If you can't choose, or you are forced to choose, it's not love.
- Human beings have used their free will to do evil: to themselves, to other people, and to the world.
- The good people and the good world have been vandalized and corrupted by the evil things people have done.
- The evil things people have done has taken control of the world and become almost a ruling power in and of itself, being further propagated in the world.
- God loves and cares so much that He has consistently acted to re-engage with the world that has banished Him, to rescue people from the power of evil, and to renew them so that they can fix what has been vandalized and corrupted.
- God loves and cares so much that He actually entered into the world in Jesus to be a human strong enough to overcome the power of evil in the world.
- God and cares so much that He entered into our broken world and experienced the full evil of the world and of people in His suffering on the cross. His suffering was Him taking on the consequences of the evil of people. He did this to bring forgiveness from God for the evil the we do, and to bring power into the world so that other people could receive that power and overcome it in their own lives. His resurrection shows that He is stronger than the world's evil. When we believe and follow Jesus, we receive His power. Overcoming evil in our lives means having the strength to endure the evil and brokenness of the world in our own personal lives and to be able to respond to it all with grace, understanding, love, and the strength to show others a better way.
Christmas is a chance to celebrate that we have a God who didn't destroy evil people from up in heaven, but He came into the world to rescue and renew it.
Wednesday, September 6, 2017
If God Makes All These Promises, Then Why Is My Life This Way?
All of us have things in life that we want. Some of them even seem to line up with things that God says are good: Ability to provide for our needs through work, Have meaningful companionship, Get married, Have children, Feel like our lives matter, etc.
God hasn't promised we'll be married or have children or that
other people will change the way we want them to... Even when we read stories of conception and child birth to the barren (like Abraham and Sarah in Genesis 15-21), it doesn't mean that God promises to make that happen for everyone. So what promises does God make to us? Here are just a few:
God promises to forgive us for the things we do that drive wedges between us and Him and that make us people who bring decay to others (1John 1:9-11).
God promises to be with us always--in us and with us through His Spirit (Romans 8:11-15).
God promises to work all things
together for good if we love Him (Romans 8:28).
God promises to complete the work He begins in us when we first believe in Jesus (Philippians 1:6).
God promises not to tempt us beyond what we can handle (1Corinthians 10:13).
God promises to strengthen us so that we can make other people better (Romans 15:14).
This is just the beginning of the promises that are made by God to His children. Admittedly, some of God's promises are not pleasant, but painful. God promises that we will have conflict in the world and we will be persecuted (2Timothy 3:12). The point is that when we see the specifics of God's promises, it should change our
expectations. We can trust God's promises to be true and to come true. Outside of that, the Bible teaches us that we live in a broken world that is frustrating. Sometimes that brokenness comes from outside of us, sometimes that brokenness comes from within. Sometimes the brokenness is unintended results, sometimes there is intentional evil behind the brokenness. Sometimes the brokenness comes from things outside us, sometimes, it comes from within us. The promises of God are true and come true in the midst of our broken world and lives. This is what creates the tension of celebrating God's promises, while continuing to frustratingly endure the brokenness.
When we see what God actually promises, it radically adjusts our expectations. It helps us to see God more clearly in our lives because we stop looking for Him in things He
hasn’t promised. Then, we begin to see Him where in the promises He has made. This often takes real grieving—I
have so often in my life been confronted that some things in my life may never get
better, and so I’ve had to sorrowfully grieve and let go of those expectations.
It’s frustrating and confusing and painful, but after it’s done, life for me is
better, because I don’t have that rain cloud of disappointment hanging over me. Plus, seeing God at work where He has promised brings a joy and contentment because I feel like I'm finally on the same page with what He is doing in my life.
Saturday, March 11, 2017
The Purpose of the Sabbath
There are several purposes to the Sabbath:
- To rest and recover from the week
- To devote yourself to God in corporate worship and have an excuse to seek Him personally (ex: I normally don't have time to spend studying a subject or topic, but on Sundays I can)
- To remember that your salvation is based on Jesus' work, not yours.
- To remember that time isn't an endless cycle of days, but it's a weekly cycle that is heading for New Heavens and Earth. We're heading for God's presence-filled new world, so we want to do the things that give us tastes of that world to come.
- To remember that we're not slaves to our work/job. God will provide for us and others even if we stop working on one day.
Sometimes it's good to keep it simple (don't do your primary job(s) and worship God). Other times it's awesome to remember that God's ways go very deep and are far-reaching in their implications.
Tuesday, March 1, 2016
Christianity and Buddhism
I've been thinking lately about the differences between Christianity and Buddhism. There's a very different goal in both.
Buddhism is aiming for a disembodied spirituality, completely separated from the physical world. But Christianity aims for a fully-embodied spirituality, completely uniting the body and soul.
Both Creation and the bodily resurrection of Jesus show the goodness and the "redeemableness" and the eternality of the physical world. Anyone who loves anything in this world: sunsets, mountains, oceans, music, food, beer, sex, a friendly hug--all of this is physical and we love it all because we are by nature body and soul.
Buddhism's disembodied spirituality tells us that all of these things are either illusions or they are weaknesses/immaturity that we have to learn to overcome. But the resurrection of Jesus explains why we love these things so much because they are part of the goodness of God's physical world and a fully-embodied spirituality.
Buddhism is aiming for a disembodied spirituality, completely separated from the physical world. But Christianity aims for a fully-embodied spirituality, completely uniting the body and soul.
Both Creation and the bodily resurrection of Jesus show the goodness and the "redeemableness" and the eternality of the physical world. Anyone who loves anything in this world: sunsets, mountains, oceans, music, food, beer, sex, a friendly hug--all of this is physical and we love it all because we are by nature body and soul.
Buddhism's disembodied spirituality tells us that all of these things are either illusions or they are weaknesses/immaturity that we have to learn to overcome. But the resurrection of Jesus explains why we love these things so much because they are part of the goodness of God's physical world and a fully-embodied spirituality.
Wednesday, March 19, 2014
What Is Fathering?
Fathering is LOVING AUTHORITY. Loving authority.
I think that sums up everything the Bible says about what is
means to be a father—both earthly and heavenly.
God is a Heavenly Father: in authority over His children. He is in charge.
BUT, God’s authority is loving. This means that God uses
every ounce of His authority to SERVE. This is what he does. God
doesn’t use His authority to serve Himself, but to serve us. His
instruction isn’t an effort to control us, but to show us the way to experience
the greatest life we could possibly live. God’s actions are always geared
toward saving, rescuing, nurturing, defending, protecting His people.
Even the wrath of God is a reflection of God protecting his children from their
(and His) enemies. God is in charge, and uses all of His in-charge-ness
to serve.
What’s the ultimate proof of this? Jesus! Jesus came
as God the Son, and yet Jesus is the revelation of the Father (John 14:8-9;
Colossians 1:15).
As Jesus shows us the Father, we see that Jesus is LOVING
AUTHORITY. Jesus said, “You know that those who are considered rulers of the
Gentiles lord it over them, and their great ones exercise authority over them.
43 But it shall not be so among you.
But whoever would be great among you must be your servant, 44
and whoever would be first among you must be slave of all. 45
For even the Son of Man came not to be served but to serve, and to
give his life as a ransom for many“(Mark
10:42-45). Even Jesus’ Lordship is described as Loving Authority.
This is what it means to have God as Father. You live under His LOVING
AUTHORITY.
Earthly Fathers were intended by God to image their Heavenly
Father. God has designed earthly fathering to be REFLECTIVE and
TRANSITIONAL.
Reflective means that earthly fathers are supposed to be reflections
of God’s fathering. Everything I said above about God’s fathering should
characterize earthly fathering. Yes they have authority. But they
are to use their authority to serve their children. If an earthly father
is using his authority to serve himself, this is an abominable corruption of
God’s intention. Earthly fathers are to be like mirrors of God’s loving
authority. They are to be like windows, where God’s Spirit shines through
their words and actions.
Transitional means that earthly fathers have a diminishing
authority over their children as they get older. This is an important
reminder that the goal of earthly fathering is to so image Heavenly
Fathering, that children would see, experience, know, and love their Heavenly
Father. As children grow up, an earthly father transitions:
FROM: standing in between his child and God, reflecting God’s loving
authority, and interceding for them through prayer, nurture, and loving
instruction.
TO: taking his place alongside his child, together looking up and
experiencing God’s loving authority as brothers and sisters.
This brings both humility and a sense of stewardship to earthly
fathering. Humility because the earthly father knows that he too is under
God’s authority. Stewardship because he realizes that his child is
ultimately God’s child and so he is caring for a child of God.
This is what fathering is in the heavenly and earthly senses.
I would say that in our world, where we all fight against our
own weaknesses, we recognize that there is no perfect earthly father.
There has never been a perfect earthly father. Jesus was never an earthly
father, though He did perfectly express loving authority. With all human
efforts, we must make room for the need for God’s grace and forgiveness.
If we think about the Biblical standard of earthly fathering improperly, many
might toss it out as impossible. We need God’s grace, and we need to show
grace to earthly fathers who all fall short of the standard of reflecting God’s
fathering.
Having said that, I also believe that parenting is covenantal,
not simply biological. We see this clearly in a positive sense with
adoption. In adoption, parents make covenants, legally obligating
themselves as their bring children in as real members of their family.
I think the reverse is also true when it comes to
parenting. If parents are guilty of egregious abuse that violates the
covenant they make to care for their children, then I think that a child can
recognize that and, with great grief and lamentation, separate from his or her
parents. I believe that it’s important to forgive abusive parents, but
God doesn’t tell us that children have to keep letting their parents abuse
them. This takes wisdom and (I would recommend) the counsel of pastors
and elders to help people navigate these issues.
Friday, January 25, 2013
How to Deal with Pain from Others
How do I get people to stop hurting me?
How do I forget the pain that they caused me?
Here's the bad news: It's not possible to get people to stop hurting you. It's also not possible to forget that pain.
But it is possible to handle the pain, and even to know God better through the pain. Here's how:
1. You have to be open and honest about the pain and damage that the person or people cause you.
2. You need to go to the cross of Jesus, because there you find someone who shows us how to respond when someone hurts you.
3. You will probably not be able to handle this process completely by yourself, so you'll need to either go to the person that hurt you, and/or include a trusted friend who can help you do steps 1 and 2.
The real power and healing in this process comes when you see that Jesus is so much more than just an example to follow. The cross is the place where he suffered for the sins of the world. That includes my sin. It was partially because of my sin that Jesus was on the cross. When he gave his life, he wasn't just being a good example for me, he was actually saving me. He was there because he was committed to dealing with the pain that my sin has caused him. For the times when I've ignored him and rebelled against him. He died for me!
When I make this connection, I feel like I tap into his inexhaustible love--love that knows no bounds--love that is immeasurable in its height and depth and breadth and length. This is what gives me the love and grace to not be controlled by the sorrow or the anger that comes from inside me. It also gives me the ability to respond in love to those who hurt me.
But we often can't do this alone. We need to tell the story of our hurt--either to the person who hurt us, or to others close to us. As we tell the story of our hurt with people--especially people who can bring us to the Jesus who was broken and poured out for us, it will help us to understand his purpose in our suffering.
It'll show us personally Jesus' victory over sin and evil. We'll see more of God's presence and God's culture on earth when we are able to not forget the hurt, but to forgive it. I've always loved the definition of forgiveness that says, "I'm not going to make you pay for what you've done." (Now understand, I may not let you do this to me again, but I'm not going to lash out or extract a pound of flesh for you in my suffering). This truly unites us to the sufferings of Christ and it shows us how Jesus' forgiving love overcomes evil and sin.
May Jesus minister to you in your pain, may you know more intimately the painful price that he rejoiced to pay to show you his love, and may Jesus give you the community you need so you're not alone as you process the pain when it comes.
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